Hegel’s Rationalism: The Dialectical Method of Approaching Metaphysical Problems
DOI:
https://doi.org/10.23887/jfi.v6i3.58381Keywords:
Hegel, rationality, dialectic, metaphysicsAbstract
Metaphysics is an essential thing in the study of philosophy. Metaphysics is a part of human knowledge related to the question of the most profound nature of existence. One of the philosophers who compiled a metaphysical system was G.W.F Hegel, who stated that the basic meaning of reality is human. The focus of the discussion in this research was to describe the basis for the productivity of Hegel’s thinking, especially rationalism (dialectics), and its relevance to theological issues in the religious realm. This research was library research with a philosophical approach that aimed to search and examine data or information about the characters’ thoughts. The research results found that Hegel’s dialectic through the mechanism of the thesis, antithesis, and synthesis has been used to approach metaphysical problems. Therefore, the most crucial thing can be applied in religious life with the spirit of critical dialogue toward a healthy and constructive religious association.
References
Abarca, R. M. (2021). Konsep Filsafat Ilmu Barat. Nuevos Sistemas de Comunicación e
Información, 2013–15.
Alatas, M. M. (2020). Spiritualitas dan Modernitas Menurut Pemikiran Seyyed Hossen Nasr
(Studi Atas Agama Dan Krisis Kemanusiaan Modern). Jurnal Akrab Juara 5 (2).
Ali, M. (2007). Aristotelianisme dalam Kacamata para Tokoh Abad Tengah Penentang Logika.
ALQALAM, 24 (3): 318. https://doi.org/10.32678/alqalam.v24i3.1661.
Anton, B. & Achmad, C. Z. (2005). Metodologi Penelitian Filsafat. Kanisius.
Arief Rahman, Ryan, Rodhi Hakiki Bin Cecep Mustopa, M Dhiaul Fikri, Amir Reza Kusuma,
Abdul Rohman, and Jurnal Studi Lintas Agama. (2021). Diskursus Fenomenologi Agama
dalam Studi Agama-Agama. Al-Adyan, 16 (2): 147–78.
https://www.neliti.com/id/publications/371807/.
Azis, M. R. l. (2021). Dialektika Hegel (Tesis-Antitesis-Sintesis) dalam Etika dan Filsafat
Berkomunikasi Era Kontemporer. Jurnal Komunikasi, 12 (2): 117–22.
https://doi.org/10.31294/jkom.v12i2.10472.
B. A. G. Fuller. (2016). A History of Philosophy : Sejarah Filsafat. Indoliterasi.
Bartens, K. (2018). Filsuf-Filsuf Besar Tentang Manusia. Gramedia Pustaka Utama.
Cinu, S. (2015). Keluar dari Alienasi Alam Terhadap Manusia Perspektif Teosofi Transenden.
Jurnal Ushuluddin, 23 (2): 209. https://doi.org/10.24014/jush.v23i2.2493.
Dluha, M. W. S. (2021). Relevansi Filsafat Dialektika Hegel pada Perang Diponegoro Tahun
-1830. Criksetra: Jurnal Pendidikan Sejarah, 10 (2): 143–58.
https://doi.org/10.36706/jc.v10i2.13275.
Donatus, S. K. (2020). Relasionalitas Filsafat Fondasi Interpretasi: Aku, Teks, Liyan, Fenomen.
Studia Philosophica et Theologica, 19 (1): 115–18.
https://doi.org/10.35312/spet.v19i1.179.
Ertl, W. (2002). Hume’s Antinomy and Kant’s Critical Turn. British Journal for the History of
Philosophy, 10 (4). https://doi.org/https://doi.org/10.1080/09608788.2002.10383082.
Suseno, F. M. (2012). Filsafat Sebagai Ilmu Kritis. Kanisius.
Giladi., Paul., & Carl, S. (2019). Editors’ Introduction to ‘Hegel and Sellars.’ International Journal
of Philosophical Studies, 27 (3): 359–62. https://doi.org/10.1080/09672559.2019.1620556.
Hadiwiyono, H. (2004). Seri Sejarah Filsafat Barat 2. Kanisius.
Hegel, G. W. F. (1935). Phenomenology of Spirit. Felix Meiner Verlag.
———. (1950). Science of Logic. Cambridge University Press.
———. (1991). Encyclopedia of the Philosophical Sciences. Hackett Publishing Company.
———. (1995). Elements of the Philosophy of Right. Cambridge University Press.
Judrah, M. (2020). Generalisasi Empirik; Proposisi, Postulat, Aksioma dan Teori. Jurnal AlQalam: Jurnal Kajian Islam & Pendidikan, 7 (1): 117–22. https://doi.org/10.47435/alqalam.v7i1.186.
Kraus, M. (2003). Manfred Kraus Charles S . Peirce ’ S Theory of Abduction and the Aristotelian
Enthymeme, 237–38.
Mukhlis, F. H. (2018). Integrasi-Interkoneksi Keilmuan Prof. Amin Abdullah: Kesalingterkaitan
Antara Ilmu-Ilmu Agama dan Science. Al-Adabiya: Jurnal Kebudayaan dan Keagamaan,
(01): 78–101. https://doi.org/10.37680/adabiya.v13i01.5.
Muslim, A. (2016). Etika dan Moralitas Ala George Wilhelm Friedrich Hegel (Kaitannya Dengan
Filsafat Moral Versi Islam). Pusaka: Jurnal Khazanah Keagamaan, 4 (2).
https://doi.org/https://doi.org/10.31969/pusaka.v4i2.166.
Muzakki, A. (2018). Titik Temu Epistemologi Barat dan Islam. ULUL ALBAB Jurnal Studi Islam,
(1): 85–106. https://doi.org/10.18860/ua.v10i1.6070.
Russel, B. (2016). Sejarah Filsafat Barat. Pustaka Pelajar.
Samarenna, D. (2017). Berteologi dalam Konteks Indonesia Modern. Evangelikal: Jurnal
Teologi Injili Dan Pembinaan Warga Jemaat, 1 (1): 19.
https://doi.org/10.46445/ejti.v1i1.53.
Saumantri, T. (2022°). Konstruksi Nilai-Nilai Moderasi Beragama dalam Perspektif Filsafat
Agama. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 24 (2): 164–80.
https://doi.org/http://dx.doi.org/10.22373/substantia.v24i2.14854.
———. (2022b). Metafisika Empirik Dalam Pemikiran David Hume. Jaqfi: Jurnal Aqidah Dan
Filsafat Islam, 7 (2). https://doi.org/http://dx.doi.org/10.15575/jaqfi.v7i2.20180.
Siswanto, J. (2005). Sistem-Sistem Metafisika Barat: dari Aristoteles Sampai Derida. Pustaka
Pelajar.
———. (2007). Metafisika Wayang: Dimensi Ontologis Wayang Sebagai Simbol Kehidupan.
Jurnal Filsafat, 13 (1): 73 – 85. https://doi.org/https://doi.org/10.22146/jf.31275.
Sitorus, F. K. (2019). Allah dan Trinitas: Sebuah Pendasaran Dialektis-Filosofis Hegelian
Authors Fitzerald Kennedy Sitor. Jurnal Theologia Forum STFT Surya Nusantara, 7 (1).
Sunarto. (2015a). Seni yang Absolut Menurut G.W.F. Hegel (1770-1831). Imaji, 13 (1).
https://doi.org/10.21831/imaji.v13i1.4050.
Tabrani, ZA. (2022). Diskursus Simbiotik Agama dan Politik dalam Epistemologis Pemikiran
Islam. Al-Ijtima`i: International Journal of Government and Social Science, 7 (1): 75–86.
https://doi.org/10.22373/jai.v7i1.1442.
Tafsir, A. (2010). Filsafat Ilmu: Mengural Ontologi, Epistemologi dan Aksiologi Pengetahuan.
Rosdakarya.
Thahir, L. (2020). The New Theology: Constructing Critical Islamic Theology Based on Hegel’s
Dialectic Theory. Hunafa: Jurnal Studia Islamika, 17 (1): 88–107.
https://doi.org/10.24239/jsi.v17i1.585.84-103.
Wahyudi., Imam., & Rangga, K. M. (2020). Metafisika Mediasi Teknologis: Kritik Atas Filsafat
Teknologi Klasik. Jurnal Filsafat, 30 (2): 202. https://doi.org/10.22146/jf.52321.
Wardi, M. (2013). Sintesa Filsafat Pendidikan Islam dan Barat (Perspektif Ibnu Sina dan George
Wilhelm Friedrich Hegel). TADRIS: Jurnal Pendidikan Islam, 8 (2).
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Jurnal Filsafat Indonesia
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Jurnal Filsafat Indonesia Undiksha is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.